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Auroville Saga: Antithesis of Yoga by Jocelyn

Antithesis of Yoga by Jocelyn

Antithesis of Yoga

non-fiction novel

The Antithesis of Yoga is a nonfictional novel of the first 25 years of wonderful and terrible life in the City of the Future. Auroville, The City Earth Needs near Pondicherry India, is a global spiritual township started by The Mother in 1968. For those interested in learning about the history of Aurovile, and would like to meet the fascinating people and hear the often amazing stories of the beginnings of this Utopian experiment they can find here a first hand account of the tumultuous years of Auroville’s early development.

Roslyn, an American hippie single mother had imagined she had had a vision calling her to India. She traveled to Pondicherry overland across Europe and Asia, not knowing her destination was Pondicherry. She arrived with her eight month old daughter Bliss in August 1969. She thought she had found Shangri la. Pondicherry was nothing like anywhere she had been. It sparkled.

She soon met many interesting, exotic people, John Kelly, a New York City fireman who had had visions of Mother and Sri Aurobindo in the trenches in WWII; and Ananta. a Boston Bhramin saddhu who had built a temple to Zeus on the island Mother had given him; the Countess de B, a hero of the French Resistance; the tantric guru, Panditji; and many others. But Roslyn was completely captivated by The Mother and Her vision and ideals for Auroville.

Roslyn’s first glimpse of Auroville was a red eroded plain, pockmarked with impoverished villages. There was not a tree to be seen. There was no electricity in the area. There was 100% illiteracy among the villagers. But that was not what Roslyn saw. She saw a place where a utopia would be built by sun eyed children of a new dawn.

There were many adventures, misadventures and challenges along the way.

This book tells some of the story of the great adventure of the beginning of the town. Auroville today is a town in South India visited by VIP’s, students and people from all over the world, the home of people from more than 30 countries, the winner of a Green Oscar, the site of the Matrimandir, and has applied for World Heritage status. It is a successful experiment in developing a spiritual global community.

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Sweet Mother by Mona Sarkar

Sweet Mother

Luminous Notes

This book includes the Conversations with the Mother recollected by Mona Sarkar published earlier in Sweet Mother Harmonies of Light and Sweet Mother Harmonies of Light Part 2, as well as some new material. The text has been revised in places. These conversations were held in French. They were noted down from memory, except for a few talks which were recorded on tape. Occasionally, the Mother spoke in English.

Book Details

Author: Mona Sarkar
Print Length: 126
Publisher: Sri Aurobindo Ashram
Contributor: Website Visitor
Book format: Pdf, ePub, Mobi
Language: English
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Savitri Bhavan – The Buildings

Savitri Bhavan – The Buildings

This booklet has been created in response to the widespread interest in the architecture of Savitri Bhavan expressed by students and professionals.

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Eckhart Tolle and Sri Aurobindo by A. S. Dalal

Eckhart Tolle and Sri Aurobindo

A. S. Dalal, a philosopher, psychotherapist, long-time devotee of Sri Aurobindo and inmate of the Sri Aurobindo Ashram, provides here an in depth investigation and discussion of the similarities and differences between the teachings of Eckhart Tolle and Sri Aurobindo. Although nearly one-hundred years separate these two great spiritual teachers, who come out of disparate disciplines (Buddhist and Hindu), the author discovers an underling essence and truth which deepens and strengthens his own spiritual convictions and understandings. Through out his long life, the author has been exposed to multiple disciplines and the process of exploring Eckhart has brought him new insights and a greater integration that comes only when one expands beyond the narrow confines of the mind which can and too often do grow around any single discipline. This book provides a great opportunity for any seeker to push the limits of his own understanding and to reinvigorate his own quest.

Book Details

Author: A. S. Dalal
Print Length: 172
Publisher: Stone Hill Foundation
Contributors: Blindshiva
Book format: Pdf, ePub, Mobi
Language: English
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The Philosophy of Consciousness: Hegel and Sri Aurobindo

The Philosophy of Consciousness: Hegel and Sri Aurobindo

The Philosophy of Consciousness:
Hegel and Sri Aurobindo

An investigation into the nature and evolution of consciousness through the lens of various philosophers, culminating with the experiential philosophy of Sri Aurobindo.

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The Candle of Vision

The Candle of Vision

The Candle of Vision

In Letters on Poetry and Art, Sri Aurobindo spoke of A. E. many times as a poet and a mystic. In a letter dated 5 February 1932, Sri Aurobindo said:

“A. E.’s remarks about “immensity” etc. are very interesting to me; for these are the very words, with others like them, that are constantly recurring at short intervals in my poetry when I express, not spiritual thought, but spiritual experience. I knew perfectly well that this recurrence would be objected to as bad technique or an inadmissible technique; but this seems to me a reasoning from the conventions of a past order which cannot apply to a new poetry dealing with spiritual things. A new art of words written from a new consciousness demands a new technique. A.E. himself admits that this rule makes a great difficulty because these “high light” words are few in the English language. This solution may do well enough for him, because the realisations which they represent are in him mental realisations or intuitions occurring on the summits of the consciousness, rare “high lights” over the low tones of the ordinary natural or occult experience (ordinary, of course, to him, not to the average man), and so his solution does not violate the truth of his vision, does not misrepresent the balance or harmony of its natural tones. But what of one who lives in an atmosphere full of these high lights—in a consciousness in which the finite, not only the occult but even the earthly finite is bathed in the sense of the eternal, the illimitable and infinite, the immensities or intimacies of the timeless. To follow A.E.’s rule might well mean to falsify this atmosphere, to substitute a merely aesthetic fabrication for a true seeing and experience. Truth first—a technique expressive of the truth in the forms of beauty has to be found, if it does not exist. It is no use arguing from the spiritual inadequacy of the English language; the inadequacy does not exist and, even if it did, the language will have to be made adequate. It has been plastic enough in the past to succeed in expressing all that it was asked to express, however new; it must now be urged to a new progress. In fact, the power is there and has only to be brought out more fully to serve the full occult, mystic, spiritual purpose.”

This book by Irish author, poet, painter and mystic George William Russell, is a set of transcendent essays on Celtic mysticism. Known by his pen name AE (which is short for Aeon), Russell was friends with many other figures of the Celtic renaissance of the early 20th century, including Y.B. Yeats, and James Stephens.

The Candle of Vision describes Russells’ luminous excursions into the otherworld, including clairvoyant and prophetic visions, precognition of Gnostic concepts, past-life and astral journeys, and, always, heightened awareness of the beauty that pervades mundane reality. Russell describes encounters with what today we would call UFOs, and attempts to construct a private Kabala based on an intuitive reconstuction of a primal language and alphabet. Lastly, he attempts to put a mystical gloss on the primeval Celtic pagan deities. Lovers of Celtic lore and ecstatic mystic literature will both find much to enjoy in this short book.

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Questions and Answers 1950–1951 (Collected Works of The Mother Volume 4)

Questions and Answers 1950–1951

Collected Works of the Mother Volume 4

This volume consists of talks given by the Mother in 1950 and 1951 to the students of her French class as well as some sadhaks of the Ashram. She usually began by reading out a passage from one of her works or her French translation of one of Sri Aurobindo’s works, and then invited questions. During this period the Mother discussed several of her recent essays on education, her conversations of 1929, some letters of Sri Aurobindo and his small book The Mother.

It is worth tracing the origin of the Mother’s French class, in which these talks were given. The Ashram school was founded by the Mother in 1943, and by the end of the decade its first students had learned French fairly well. As more and more children joined the school, there were not enough teachers in French. When the new school year began in December 1950, the Mother decided to take the highest class in French three times a week. At first she spoke to the students and some of the teachers, but gradually many sadhaks of the Ashram were allowed to join the class. As a result, the questions they asked arose from many different levels of understanding.

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Questions and Answers 1929–1931 (Collected Works of The Mother Volume 3)

Questions and Answers 1929–1931

Collected Works of the Mother Volume 3

Conversations about Yoga and life. The Mother answered questions raised by disciples in 1929 and 1930–1931. The volume also includes her commentaries on The Dhammapada, with a translation of that text.

This volume includes two early collections of conversations by the Mother and her oral commentaries on the Dhammapada. The conversations were spoken in English; the commentaries were spoken in French and appear here in English translation.

Questions and Answers 1929. In 1929 the Mother met weekly with a small group of disciples. After a period of meditation she answered questions raised by them. Most of these questions were asked by an Englishwoman who was living in the Ashram at that time. One of those present noted down the conversations immediately afterwards and later sent a copy of fifteen of them to Sri Aurobindo, who revised them for publication. They were first brought out for private circulation in 1931.

Questions and Answers 1930-1931. During 1930 and 1931 the Mother spoke with a group of disciples who met with her in a room of the Ashram known as Prosperity. One of the participants recorded some of these conversations in abbreviated long-hand and later elaborated his notes. These reports were not revised by Sri Aurobindo or the Mother, but the Mother did approve of their publication and made a French translation. They were first published as a book in 1951.

Commentaries on the Dhammapada. The Mother gave these commentaries on the Buddhist teachings of the Dhammapada between August 1957 and September 1958. She was speaking to a large gathering of Ashram members and students of the Ashram school, members of her “Friday class” at the Ashram Playground. After reading out a chapter of the text, the Mother spoke about the points that interested her and then asked the class to meditate on them. She did not comment systematically on the Dhammapada verses, but she did cover most of the central ideas of the text.

Appendix to Questions and Answers 1929. This appendix contains Sri Aurobindo’s explanations of certain phrases and passages in Questions and Answers 1929. They were written to various disciples between 1933 and 1937.

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Words of Long Ago (Collected Works of The Mother Volume 2)

Words of Long Ago

Collected Works of the Mother Volume 2

Writings and talks from 1893 to 1920. The volume includes early essays, talks to seekers in Paris, essays written in Japan, and Tales of All Times, some stories for children. This volume contains all the writings of the Mother from the period before 1920, the year she settled in Pondicherry, with the exception of Prayers and Meditations. The book is divided into seven parts, according to the nature and date of the material. Most of the pieces were written originally in French and appear here in English translation.

Part 1. The essays and stories in this part were written by the Mother between 1893 and 1912. All the texts were written in French. All but two were first published in 1946 in the first part of a book entitled Paroles d’ autrefois. This book was reprinted in 1955. An English translation, entitled Words of Long Ago, was published in 1946 and reprinted in 1952 and 1947. In the 1978 edition of Words of Long Ago, the contents of Part 1 of the previous editions were rearranged according to date and two new pieces added: “A Sapphire Tale” and an unpublished note related to “On Thought”. “A Sapphire Tale” was first published in the original French and in English translation in the monthly journal Mother India in February 1957. At the time of its publication the Mother remarked to the journal’s editor that the story expressed “the ideal of the overmind creation”. The original translations of all the contents of Part 1 were revised for publication in 1978 in Words of Long Ago, Volume 2 of the Collected Works of the Mother. The same contents were brought out in the original French in 1983 in Paroles d’autrefois, the French counterpart of Volume 2 of the Collected Works.

Part 2. The essays in this part were written by the Mother for the meetings of “a small group of seekers” in 1912. All the texts were written in French. All but one were published in 1946 in the second part of Paroles d’autrefois. This book was reprinted in 1955. An English translation, entitled Words of Long Ago, was brought out in 1946 and reprinted in 1952 and 1974. In the 1978 edition of Words of Long Ago, one new piece was added: the essay for the meeting of 7 May 1914. This essay, which was restored to its original position in the series, was first published in 1939 in Quelques paroles, quelques prièrs and in English translation as the Foreword to the 1940 edition of Words of the Mother. The question at the beginning of this essay, taken from the Mother’s handwritten manuscript, was published for the first time in the 1978 edition of Words of Long Ago. The original translations of all the contents of Part 2 were revised for publication in that edition. The same contents were brought out in the original French in 1983 in Paroles d’autrefois.

Part 3. Between 1911 and 1913 the Mother gave a number of talks to different groups in Paris. Two of these talks, “On Thought” and “On Dreams”, appear in Part 1 of this book. Several other talks never published in the Mother’s lifetime are published here as Part 3. The Mother sometimes presented the same talk to different groups, with suitable additions and alteration. These variants, if significant and non-repetitive, have been given here in footnotes. A note relating to the Mother’s talks, which was found among her manuscripts, has been placed before the other items. The talks, notes and reflections in this part, all from the period 1912-13, were first published in English translation in 1978 as Part 3 of Words of Long Ago. The original French texts were first brought out in 1983 as Part 3 of Paroles d’autrefois.

Part 4. The writings in this part, similar to Prayers and Meditations, were not published in the Mother’s lifetime. Several of the pieces are dated between 1914 and 1916; the remainder seem clearly to belong to the period before 1920. These writings first appeared in English translation in 1978 as Part 4 of Words of Long Ago. The original French texts were first brought out in 1983 as Part 4 of Paroles d’autrefois.

Part 5. This part comprises several short essays and notes entitled by the Mother “Notes and Reflections”, and a few related writings. Several of the pieces are dated between 1914 and 1915; the rest appear to have been written around the same time. None of the writings were published during the Mother’s lifetime. They first appeared in English translation in 1978 as Part 5 of Words of Long Ago. The original French texts were first brought out in 1983 as Part 5 of Paroles d’autrefois.

Part 6. The letters, essays, etc. comprising this part were written in Japan between 1916 and 1920. “Woman and the War”, written originally in French, was published in an English translation seen and revised by the Mother, in the Fujoshimbun on 7 July 1916. “Woman and Man”, written in French around the same time and translated into English by the Mother, was never published in either language during her lifetime. “Reminiscences” also appears to have been written first in French and translated subsequently into English, very likely by the Mother herself. The other pieces in this part appear to have been written originally in English. They are among the Mother’s first compositions in the English language. “Impressions of Japan”, dated 9 July 1915, was written in Akakura and published in the form reproduced here in the Modern Review (Calcutta) in January 1918. “The Children of Japan”, an incomplete letter, was written shortly after “Impressions of Japan”, “Myself and My Creed” was written in February 1920. “To the Women of Japan” is undated. It exists in several versions, one of which has been chosen as the principal text; to this, passages from other versions have been added. Part of this talk was published as “To the Women of the World” in the annual Sri Aurobindo Circle of 1947. Some revisions, made by the Mother for this publication, have been included in the present text. A greater portion of the talk was published as “Talk to the Women of Japan” in 1967. The last part of “To the Women of Japan” incorporated passages from Sri Autobindo”s Human Cycle, Synthesis of Yoga, etc. The pieces in this part were published together in English in 1978 as Part 6 ofWords of Long Ago. The same pieces were brought out in French in 1983 as Part 6 ofParoles d’autrefois.

Part 7. The Mother translated and adapted some stories written by F.J. Gould which had been published in his Youth’s Noble Path in 1911. The Mother’s versions, written in French, were first published under the title Belles Histoires in 1946. English translations of the stories were first brought out in 1951 under the title Tales of All Times. These translations were revised for inclusion in Part 7 of the 1978 edition of Words of Long Ago. Several hitherto unpublished stories were translated and added as an appendix to that volume. All the stories were published in the original French in 1983 in Part 7 ofParoles d’autrefois and its appendix.

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Bankim Chandra Chatterjee - Anandamath


Anandamath is a Bengali novel, written by Bankim Chandra Chatterjee and published in 1882. Set in the background of the Sannyasi Rebellion in the late 18th century, it is considered one of the most important novels in the history of Bengali and Indian literature. Its importance is heightened by the fact that it became synonymous with the struggle for Indian independence from the British Empire. The novel was banned by the British. The ban was lifted later by the Government of India after independence. The national song of India, Vande Mataram, was first published in this novel.

The prologue and the first thirteen chapters of Part I were translated by Sri Aurobindo, the rest by his brother Barindra. The parts translated by Sri Aurobindo first appeared in the KARMAYOGIN, intermittently between August 7, 1909 and February 12, 1910.

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