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Sweet Mother by Mona Sarkar

Sweet Mother

Luminous Notes

This book includes the Conversations with the Mother recollected by Mona Sarkar published earlier in Sweet Mother Harmonies of Light and Sweet Mother Harmonies of Light Part 2, as well as some new material. The text has been revised in places. These conversations were held in French. They were noted down from memory, except for a few talks which were recorded on tape. Occasionally, the Mother spoke in English.


Book Details

Author: Mona Sarkar
Print Length: 126
Publisher: Sri Aurobindo Ashram
Contributor: Website Visitor
Book format: Pdf, ePub, Mobi
Language: English
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Eckhart Tolle and Sri Aurobindo by A. S. Dalal

Eckhart Tolle and Sri Aurobindo

A. S. Dalal, a philosopher, psychotherapist, long-time devotee of Sri Aurobindo and inmate of the Sri Aurobindo Ashram, provides here an in depth investigation and discussion of the similarities and differences between the teachings of Eckhart Tolle and Sri Aurobindo. Although nearly one-hundred years separate these two great spiritual teachers, who come out of disparate disciplines (Buddhist and Hindu), the author discovers an underling essence and truth which deepens and strengthens his own spiritual convictions and understandings. Through out his long life, the author has been exposed to multiple disciplines and the process of exploring Eckhart has brought him new insights and a greater integration that comes only when one expands beyond the narrow confines of the mind which can and too often do grow around any single discipline. This book provides a great opportunity for any seeker to push the limits of his own understanding and to reinvigorate his own quest.


Book Details

Author: A. S. Dalal
Print Length: 172
Publisher: Stone Hill Foundation
Contributors: Blindshiva
Book format: Pdf, ePub, Mobi
Language: English
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The Philosophy of Consciousness: Hegel and Sri Aurobindo

The Philosophy of Consciousness: Hegel and Sri Aurobindo

The Philosophy of Consciousness:
Hegel and Sri Aurobindo

An investigation into the nature and evolution of consciousness through the lens of various philosophers, culminating with the experiential philosophy of Sri Aurobindo.

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The Candle of Vision

The Candle of Vision

The Candle of Vision

In Letters on Poetry and Art, Sri Aurobindo spoke of A. E. many times as a poet and a mystic. In a letter dated 5 February 1932, Sri Aurobindo said:

“A. E.’s remarks about “immensity” etc. are very interesting to me; for these are the very words, with others like them, that are constantly recurring at short intervals in my poetry when I express, not spiritual thought, but spiritual experience. I knew perfectly well that this recurrence would be objected to as bad technique or an inadmissible technique; but this seems to me a reasoning from the conventions of a past order which cannot apply to a new poetry dealing with spiritual things. A new art of words written from a new consciousness demands a new technique. A.E. himself admits that this rule makes a great difficulty because these “high light” words are few in the English language. This solution may do well enough for him, because the realisations which they represent are in him mental realisations or intuitions occurring on the summits of the consciousness, rare “high lights” over the low tones of the ordinary natural or occult experience (ordinary, of course, to him, not to the average man), and so his solution does not violate the truth of his vision, does not misrepresent the balance or harmony of its natural tones. But what of one who lives in an atmosphere full of these high lights—in a consciousness in which the finite, not only the occult but even the earthly finite is bathed in the sense of the eternal, the illimitable and infinite, the immensities or intimacies of the timeless. To follow A.E.’s rule might well mean to falsify this atmosphere, to substitute a merely aesthetic fabrication for a true seeing and experience. Truth first—a technique expressive of the truth in the forms of beauty has to be found, if it does not exist. It is no use arguing from the spiritual inadequacy of the English language; the inadequacy does not exist and, even if it did, the language will have to be made adequate. It has been plastic enough in the past to succeed in expressing all that it was asked to express, however new; it must now be urged to a new progress. In fact, the power is there and has only to be brought out more fully to serve the full occult, mystic, spiritual purpose.”

This book by Irish author, poet, painter and mystic George William Russell, is a set of transcendent essays on Celtic mysticism. Known by his pen name AE (which is short for Aeon), Russell was friends with many other figures of the Celtic renaissance of the early 20th century, including Y.B. Yeats, and James Stephens.

The Candle of Vision describes Russells’ luminous excursions into the otherworld, including clairvoyant and prophetic visions, precognition of Gnostic concepts, past-life and astral journeys, and, always, heightened awareness of the beauty that pervades mundane reality. Russell describes encounters with what today we would call UFOs, and attempts to construct a private Kabala based on an intuitive reconstuction of a primal language and alphabet. Lastly, he attempts to put a mystical gloss on the primeval Celtic pagan deities. Lovers of Celtic lore and ecstatic mystic literature will both find much to enjoy in this short book.

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Anandamath

Bankim Chandra Chatterjee - Anandamath

Anandamath

Anandamath is a Bengali novel, written by Bankim Chandra Chatterjee and published in 1882. Set in the background of the Sannyasi Rebellion in the late 18th century, it is considered one of the most important novels in the history of Bengali and Indian literature. Its importance is heightened by the fact that it became synonymous with the struggle for Indian independence from the British Empire. The novel was banned by the British. The ban was lifted later by the Government of India after independence. The national song of India, Vande Mataram, was first published in this novel.

The prologue and the first thirteen chapters of Part I were translated by Sri Aurobindo, the rest by his brother Barindra. The parts translated by Sri Aurobindo first appeared in the KARMAYOGIN, intermittently between August 7, 1909 and February 12, 1910.

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Patterns and Connective Referencing

Ray Morose - Patterns and Connective Referencing

Patterns and Connective Referencing

This is the latest in an ongoing series of essays authored by Ray Morose in which he details the human condition and expounds upon how one can pierce the veils and uncover and live one’s true essence. His sometimes difficult intellectual approach is extremely metaphorical and, much like a koan, stretches the reader’s mind and opens it to new ways of conceptualizing the world in which it finds itself. He employs his own terminology, largely bereft of the labels so common in spirituality, and his language often jars like a wooden wheeled trip on cobblestone roods. In the process, he shakes out the dross and tightens mental structure.

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The Elementary Forms of the Religious Life

Emile Durkheim - The Elementary Forms of the Religious Life

The Elementary Forms of the Religious Life

One-hundred years after its first publication, we resurrect here a scholarly tome written by one of the foremost fathers of sociology, Émile Durkheim. Much of Durkheim’s work was concerned with how societies could maintain their integrity and coherence in modernity; an era in which traditional social and religious ties are no longer assumed, and in which new social institutions have come into being. The “modernity” of one-hundred years ago seems quaint to us today but the questions Émile sought to explore and answer then are perhaps even more urgent today. In The Elementary Forms of the Religious Life, Durkheim lays bare the roots of human religiosity through an in-depth examination of the most primitive forms of religion then known on the very edges of an ever-encroaching “modernity”. Through this look at “primitive” man, perhaps we can find a deeper understanding of our own soul, what its needs are, and what drives it.

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Stars in the Soup

Stars in the Soup by Shraddhavan

Stars in the Soup and other poems

A delightful selection of poems created by a long time resident of Auroville, Shraddhavan. Written in an open, free-flowing style, Shraddhavan embraces the world around her, particularly the natural world, as it whispers to her the story of her own evolving spirituality. If we listen quietly, she whispers to us as well.

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The Two Sources of Morality and Religion

The Two Sources of Morality and Religion by Henri Bergson

The Two Sources of Morality and Religion

In the spirit of Darwinian evolution, Henri Bergson, with this volume, makes the philosophical argument that morality and religion are the “natural” and necessary products of man’s evolution. With a look which extends back some 2,400 years to the ancient Greek philosophers, Bergson traces the evolution of man’s instinct, intelligence and intuition and shows how necessary their interactions were in the development of human societies, morality and religion and he looks ahead to the shapes they must take if man is to survive himself.

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The Philosophy of Evolution

Philosophy of Evolution by Rod Hemsell

The Philosophy of Evolution

As presented here, The Philosophy of Evolution, is a compendium of lectures presented by Rod Hemsell at the University of Human Unity in Auroville in 2008, 2009 and 2012. The main thrust of Sri Aurobindo’s yoga has always been toward an active participation in the human evolution and this is the defining concept which set Sri Aurobindo and the Mother apart from all others in the very beginning.  With his extensive knowledge of philosophy and numerous philosophers and his familiarity with current science, Rod is able to guide the reader through the development of thought in these disciplines and shows us the place that Sri Aurobindo has staked out for us as the enlightened forerunner he was. These lectures are not a difficult or tedious ascent to airless heights, rather, they are instructive explorations of the broader base camps surrounding the mount; it is left to Sri Aurobindo and the Mother to guide us in our ascent. However, with this exploration of the terra firma, we become ever more confident that our guides to the snow capped peaks actually do know whereof they speak.

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