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The Mind of the Cells or Willed Mutation of Our Species

The Mind of the Cells
or Willed Mutation of Our Species

Le Mental des Cellules (The Mind of the Cells), a synopsis and introduction of the whole Agenda, with many fascinating and important excerpts, and written with great passion by Satprem. He also refers to personal experiences, including the 1976 attempt upon his life, which he only survived by going into a state of complete non-resistance.

“The Mind of the Cells”: Six and a half billion Homo sapiens are now learning the futility of their ways of existence, just as one day some fish learned the futility of their gills on dry land. If those fish had sought to improve their aquatic science, invent new fins and new philosophies, they would have been mistaken. The question is whether we will find the WAY, not to improve human suffocation, but to be and live in another way on earth. Is there in this human body a spring, a lever which will enable us to change our terrestrial conditions, just as three million years ago a first mental vibration prepared Einstein and the Boeing 747? What vibration? Where, in the body? Could it be that life’s raw material, the cell, conceals a power of consciousness or a “vibratory mode” which would make obsolete all our cerebral means and our dead-end devices? A Mind of the Cells which will open up to us new sources of energy, new means of communication, a new power to handle Matter. A new biology and a new consciousness which will enable us to meet the challenge of a species on its way to self-destruction. Such is Sri Aurobindo’s and Mother’s incredible discovery in the cells of the body, at a time when the earth is asphyxiating. For “salvation is physical” said she, who at the age of eighty, dared to knock at the body’s last door, and who made the most tremendous discovery since Darwin. Read more

The English of Savitri Volume 5

The English of Savitri
volume 5

This is the fifth volume of the English of Savitri series based on transcripts of classes led by the author at Savitri Bhavan, in this case from 6 January to 11 August 2011. The transcripts have been carefully revised and edited for conciseness and clarity, while aiming to preserve the informal atmosphere of the course. This volume contains detailed explanations of the first four Cantos of Book Two, The Book of the Traveller of the Worlds. Each sentence is examined closely and explanations are given about vocabulary, sentence structure and imagery. The aim is to assist a deeper understanding and appreciation of the poem which the Mother has characterised as ‘the supreme revelation of Sri Aurobindo’s vision’.

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The English of Savitri Volume 4

The English of Savitri
volume 4

This is the fourth volume of the English of Savitri series based on transcripts of classes led by the author at Savitri Bhavan, in this case from October 8, 2015 to June 6, 2016. The transcripts have been carefully revised and edited for conciseness and clarity, while aiming to preserve the informal atmosphere of the course. This volume contains a summary of the two cantos of Book Nine of Sri Aurobindo’s epic Savitri – A Legend and a Symbol, followed by detailed explanations of the four Cantos of Book Ten, The Book of the Double Twilight. Each sentence is examined closely and explanations are given about vocabulary, sentence structure and imagery. The aim is to assist a deeper understanding and appreciation of the poem which the Mother has characterised as ‘the supreme revelation of Sri Aurobindo’s vision’.

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The English of Savitri Volume 3

The English of Savitri Volume 3

The English of Savitri
volume 3

This is the third volume in the English of Savitri series based on transcripts of classes led by the author at Savitri Bhavan, in this case from July 2014 to July 2015. The transcripts have been carefully revised and edited for conciseness and clarity, while aiming to preserve the informal atmosphere of the course. This volume contains summaries of Books Four, Five, Six and Eight of Sri Aurobindo’s epic Savitri 一 A Legend and a Symbol as well as providing detailed explanations of all the seven cantos of Book Seven, The Book of Yoga, thus covering the whole of Part Two of the poem. Each sentence is examined closely and explanations are given about vocabulary, sentence structure and imagery. The aim is to assist a deeper understanding and appreciation of the poem which the Mother has characterised as ‘the supreme revelation of Sri Aurobindo’s vision’

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The Philosophy of Consciousness: Hegel and Sri Aurobindo

The Philosophy of Consciousness: Hegel and Sri Aurobindo

The Philosophy of Consciousness:
Hegel and Sri Aurobindo

An investigation into the nature and evolution of consciousness through the lens of various philosophers, culminating with the experiential philosophy of Sri Aurobindo.

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The Candle of Vision

The Candle of Vision

The Candle of Vision

In Letters on Poetry and Art, Sri Aurobindo spoke of A. E. many times as a poet and a mystic. In a letter dated 5 February 1932, Sri Aurobindo said:

“A. E.’s remarks about “immensity” etc. are very interesting to me; for these are the very words, with others like them, that are constantly recurring at short intervals in my poetry when I express, not spiritual thought, but spiritual experience. I knew perfectly well that this recurrence would be objected to as bad technique or an inadmissible technique; but this seems to me a reasoning from the conventions of a past order which cannot apply to a new poetry dealing with spiritual things. A new art of words written from a new consciousness demands a new technique. A.E. himself admits that this rule makes a great difficulty because these “high light” words are few in the English language. This solution may do well enough for him, because the realisations which they represent are in him mental realisations or intuitions occurring on the summits of the consciousness, rare “high lights” over the low tones of the ordinary natural or occult experience (ordinary, of course, to him, not to the average man), and so his solution does not violate the truth of his vision, does not misrepresent the balance or harmony of its natural tones. But what of one who lives in an atmosphere full of these high lights—in a consciousness in which the finite, not only the occult but even the earthly finite is bathed in the sense of the eternal, the illimitable and infinite, the immensities or intimacies of the timeless. To follow A.E.’s rule might well mean to falsify this atmosphere, to substitute a merely aesthetic fabrication for a true seeing and experience. Truth first—a technique expressive of the truth in the forms of beauty has to be found, if it does not exist. It is no use arguing from the spiritual inadequacy of the English language; the inadequacy does not exist and, even if it did, the language will have to be made adequate. It has been plastic enough in the past to succeed in expressing all that it was asked to express, however new; it must now be urged to a new progress. In fact, the power is there and has only to be brought out more fully to serve the full occult, mystic, spiritual purpose.”

This book by Irish author, poet, painter and mystic George William Russell, is a set of transcendent essays on Celtic mysticism. Known by his pen name AE (which is short for Aeon), Russell was friends with many other figures of the Celtic renaissance of the early 20th century, including Y.B. Yeats, and James Stephens.

The Candle of Vision describes Russells’ luminous excursions into the otherworld, including clairvoyant and prophetic visions, precognition of Gnostic concepts, past-life and astral journeys, and, always, heightened awareness of the beauty that pervades mundane reality. Russell describes encounters with what today we would call UFOs, and attempts to construct a private Kabala based on an intuitive reconstuction of a primal language and alphabet. Lastly, he attempts to put a mystical gloss on the primeval Celtic pagan deities. Lovers of Celtic lore and ecstatic mystic literature will both find much to enjoy in this short book.

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Anandamath

Bankim Chandra Chatterjee - Anandamath

Anandamath

Anandamath is a Bengali novel, written by Bankim Chandra Chatterjee and published in 1882. Set in the background of the Sannyasi Rebellion in the late 18th century, it is considered one of the most important novels in the history of Bengali and Indian literature. Its importance is heightened by the fact that it became synonymous with the struggle for Indian independence from the British Empire. The novel was banned by the British. The ban was lifted later by the Government of India after independence. The national song of India, Vande Mataram, was first published in this novel.

The prologue and the first thirteen chapters of Part I were translated by Sri Aurobindo, the rest by his brother Barindra. The parts translated by Sri Aurobindo first appeared in the KARMAYOGIN, intermittently between August 7, 1909 and February 12, 1910.

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The English of Savitri Volume 2

The English of Savitri volume 2

The English of Savitri
volume 2

Like the previous book in the series, The English of Savitri Volume 2 is based on transcripts of classes led by the author at Savitri Bhavan, in this case from December 2012 to June 2013. The transcripts have been carefully revised and edited for conciseness and clarity, while aiming to preserve the informal atmosphere of the course. This second volume covers the four cantos of Book Three, The Book of the Divine Mother, of Sri Aurobindo’s epic, Savitria legend and a symbol. Each sentence in the poem is examined closely and explanations are given about vocabulary, sentence-structure and imagery. The aim is to assist a deeper understanding and appreciation of the poem which the Mother has characterised as ‘the supreme revelation of Sri Aurobindo’s vision’.

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The Problem of Rebirth

Sri Aurobindo The Problem of Rebirth

The Problem of Rebirth

In The Problem of Rebirth, Sri Aurobindo assesses the central arguments surrounding the concept of rebirth. He suggests that rebirth is a vehicle conveying the soul forward in its aeonic evolution towards self-knowledge and self-mastery. Evolution through the process of rebirth enables the soul’s indomitable effort through Time; karma engineers its spiritual education. Once seen, the process of karma, the law of consequence, takes a central place among the issues of life: “This evolution is not possible if there is not a connected sequence from life to life, a result of action and experience, an evolutionary consequence to the soul, a law of Karma. ” We have all had occasion to question providence; to ask “why do the good suffer, why do the evil prosper”. Such fundamental questions of life take on a new significance when viewed with an understanding of The Problem of Rebirth.

The true foundation of the theory of rebirth is the evolution of the soul, or rather its efflorescence out of the veil of Matter and its gradual self-finding. Buddhism contained this truth involved in its theory of Karma and emergence out of Karma but failed to bring it to light; Hinduism knew it of old, but afterwards missed the right balance of its expression. Now we are again able to restate the ancient truth in a new language and this is already being done by certain schools of thought, though still the old incrustations tend to tack themselves on to the deeper wisdom. And if this gradual efflorescence be true, then the theory of rebirth is an intellectual necessity, a logically unavoidable corollary. But what is the aim of that evolution? Not conventional or interested virtue and the faultless counting out of the small coin of good in the hope of an apportioned material reward, but the continual growth towards a divine knowledge, strength, love and purity.

 

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India’s Rebirth

Sri Aurobindo India's Rebirth

India’s Rebirth

This book presents Sri Aurobindo’s vision of India as it grew from his return from England in 1893 to his political days in the first decade of the century and finally to his forty-year-long withdrawal from public view during which he plunged into his ‘real work’ of evolutionary action.

This brief chronological selection from all that Sri Aurobindo said or wrote on India, her soul and her destiny, is by no means integral, but we trust it offers a sufficiently wide view of the lines of
development Sri Aurobindo wished India to follow if she was to overcome the deep-rooted obstacles standing in the way of her rebirth.

A few notes have been added to help put the excerpts into historical perspective, and a Chronology, list of References and Index have been provided at the end of the book.

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