Companion to “Hymns to the Mystic Fire” (Vol.4 by Mukund Ainapure

Companion to Hymns to the Mystic Fire

Volume IV

Companion to Hymns to the Mystic Fire is meant as an aid to the systematic study of Hymns to the Mystic Fire (Volume 16 – The Complete Works of Sri Aurobindo – CWSA -, Sri Aurobindo Ashram Publication Department, Pondicherry, 2013) for those interested in Sri Aurobindo’s mystical interpretation of the Veda.

It provides the original Sanskrit verses (Riks) from the Rig Veda in Devanagari (without accents), translated and cited by Sri Aurobindo in Hymns to the Mystic Fire. The compiler has provided the Padpātha (in Devanagari as well as Roman Transcription) under each verse in which all euphonic combinations (sandhi) are resolved into the original and separate words and even the components of compound words (samās) indicated; and matched each Sanskrit word in the Padpātha with the corresponding English word in the Translation using superscripts. Footnotes, Explanatory Notes, and Synopsis of every Hymn based on Sri Aurobindo’s writings are given wherever available. The Appendix lists all the ‘Epithets’ of Agni from the Volume.

In the Foreword to the first edition of Hymns to the Mystic Fire, (1946) Sri Aurobindo stated that “.…to establish on a scholastic basis the conclusions of the hypothesis (mystical interpretation) it would have been necessary to prepare an edition of the Rig-veda or of a large part of it with a word by word construing in Sanskrit and English, notes explanatory of important points in the text…..” This compilation series is a humble attempt in providing such ‘word by word construing in Sanskrit and English’ of selected verses of the Rig Veda with ‘explanatory notes’.

Sri Aurobindo has said that – Throughout the Veda it is in the hymns which celebrate this strong and brilliant deity [Agni] that we find those which are the most splendid in poetic colouring, profound in psychological suggestion and sublime in their mystic intoxication (The Secret of the Veda, Vol.15 p.390). Hope the following pages provide a glimpse of the splendid, the profound and the sublime in these mystic hymns to this brilliant deity.


Book Details

Author: Mukund Ainapure
Print Length: 248
Publisher: Mukund Ainapure
Original source:
Submitted by: Mukund Ainapure
Book format: Pdf
Language: English
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The Archaeology of Knowledge and The Discourse on Language by Michel Foucault

The Archaeology of Knowledge

and The Discourse on Language

Madness, sexuality, power, knowledge — are these facts of life or simply parts of speech? In a series of works of astonishing brilliance, historian Michel Foucault has excavated the hidden assumptions that govern the way we live and the way we think. The Archaeology of Knowledge begins at the of “things said” and moves quickly to illuminate the connections between knowledge, language, and action in a style at once profound and personal. A summing up of Foucault’s own methodological assumptions, this book is also a first step toward a genealogy of the way we live now. Challenging, at times infuriating, it is an absolutely indispensable guide to one of the most innovative thinkers now writing.


Book Details

Author: Michel Foucault
Print Length: 240
Publisher: Pantheon Books
Submitted by: Robert
Book format: Pdf
Language: English
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Madness and Civilization: A History of Insanity in the Age of Reason by Michel Foucault

Madness and Civilization

A History of Insanity in the Age of Reason

Michel Foucault examines the archeology of madness in the West from 1500 to 1800 – from the late Middle Ages, when insanity was still considered part of everyday life and fools and lunatics walked the streets freely, to the time when such people began to be considered a threat, asylums were first built, and walls were erected between the “insane” and the rest of humanity.

Foucault traces the evolution of the concept of madness through three phases: the Renaissance, the “Classical Age” (the later seventeenth and most of the eighteenth centuries) and the modern experience. He argues that in the Renaissance the mad were portrayed in art as possessing a kind of wisdom – a knowledge of the limits of our world – and portrayed in literature as revealing the distinction between what men are and what they pretend to be. Renaissance art and literature depicted the mad as engaged with the reasonable while representing the mysterious forces of cosmic tragedy but the Renaissance also marked the beginning of an objective description of reason and unreason (as though seen from above) compared with the more intimate medieval descriptions from within society.


Book Details

Author: Michel Foucault
Print Length: 311
Publisher: Random House
Submitted by: Robert
Book format: Pdf
Language: English
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Companion to “Hymns to the Mystic Fire” (Vol.3) by Mukund Ainapure

Companion to Hymns to the Mystic Fire

Volume III

Companion to Hymns to the Mystic Fire is meant as an aid to the systematic study of Hymns to the Mystic Fire (Volume 16 – The Complete Works of Sri Aurobindo – CWSA -, Sri Aurobindo Ashram Publication Department, Pondicherry, 2013) for those interested in Sri Aurobindo’s mystical interpretation of the Veda.

It provides the original Sanskrit verses (Riks) from the Rig Veda in Devanagari (without accents), translated and cited by Sri Aurobindo in Hymns to the Mystic Fire. The compiler has provided the Padpātha (in Devanagari as well as Roman Transcription) under each verse in which all euphonic combinations (sandhi) are resolved into the original and separate words and even the components of compound words (samās) indicated; and matched each Sanskrit word in the Padpātha with the corresponding English word in the Translation using superscripts. Footnotes, Explanatory Notes, and Synopsis of every Hymn based on Sri Aurobindo’s writings are given wherever available. The Appendix lists all the ‘Epithets’ of Agni from the Volume.

In the Foreword to the first edition of Hymns to the Mystic Fire, (1946) Sri Aurobindo stated that “.…to establish on a scholastic basis the conclusions of the hypothesis (mystical interpretation) it would have been necessary to prepare an edition of the Rig-veda or of a large part of it with a word by word construing in Sanskrit and English, notes explanatory of important points in the text…..” This compilation series is a humble attempt in providing such ‘word by word construing in Sanskrit and English’ of selected verses of the Rig Veda with ‘explanatory notes’.

Sri Aurobindo has said that – Throughout the Veda it is in the hymns which celebrate this strong and brilliant deity [Agni] that we find those which are the most splendid in poetic colouring, profound in psychological suggestion and sublime in their mystic intoxication (The Secret of the Veda, Vol.15 p.390). Hope the following pages provide a glimpse of the splendid, the profound and the sublime in these mystic hymns to this brilliant deity.


Book Details

Author: Mukund Ainapure
Print Length: 164
Publisher: Mukund Ainapure
Original source:
Submitted by: Mukund Ainapure
Book format: Pdf
Language: English
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Companion to “Hymns to the Mystic Fire” (Vol.2) by Mukund Ainapure

Companion to Hymns to the Mystic Fire

Volume II

Companion to ‘Hymns to the Mystic Fire’ is meant as an aid to the systematic study of Hymns to the Mystic Fire (Volume 16 – The Complete Works of Sri Aurobindo – CWSA -, Sri Aurobindo Ashram Publication Department, Pondicherry, 2013) for those interested in Sri Aurobindo’s mystical interpretation of the Veda.

It provides the original Sanskrit verses (Riks) from the Rig Veda in Devanagari (without accents), translated and cited by Sri Aurobindo in Hymns to the Mystic Fire. The compiler has provided the Padpātha under each verse in which all euphonic combinations (sandhi) are resolved into the original and separate words and even the components of compound words (samās) indicated; and matched each Sanskrit word in the Padpātha with the corresponding English word in the Translation using superscripts. Alternative translations [Alt.], explanatory notes [Expln.] and Footnotes [fn] based on Sri Aurobindo’s writings are given wherever available.

In the Foreword to the first edition of Hymns to the Mystic Fire, (1946) Sri Aurobindo stated that “.…to establish on a scholastic basis the conclusions of the hypothesis (mystical interpretation) it would have been necessary to prepare an edition of the Rig-veda or of a large part of it with a word by word construing in Sanskrit and English, notes explanatory of important points in the text…..” This compilation series is a humble attempt in providing such ‘word by word construing in Sanskrit and English’ of selected verses of the Rig Veda ‘with explanatory notes’.

Sri Aurobindo has said that – Throughout the Veda it is in the hymns which celebrate this strong and brilliant deity (Agni) that we find those which are the most splendid in poetic colouring, profound in psychological suggestion and sublime in their mystic intoxication (The Secret of the Veda, Vol.15 p.390). Hope the following pages provide a glimpse of the splendid, the profound and the sublime in these mystic hymns to this brilliant deity.


Book Details

Author: Mukund Ainapure
Print Length: 227
Publisher: Mukund Ainapure
Original source:
Submitted by: Mukund Ainapure
Book format: Pdf
Language: English
Read more

Questions and Answers 1957 and 1958 (Collected Works of The Mother Volume 9)

Questions and Answers 1957 and 1958

Collected Works of the Mother Volume 9

This volume contains the conversations of the Mother in 1957 and 1958 with the members of her Wednesday evening French class, held at the Ashram Playground. The class was composed of sadhaks of the Ashram and students of the Ashram’s school. The Mother usually began by reading out a passage from a French translation of one of Sri Aurobindo’s writings; she then commented on it or invited questions. For most of 1957 the Mother discussed the second part of Thoughts and Glimpses and the essays in The Supramental Manifestation upon Earth. From October 1957 to November 1958 she took up two of the final chapters of The Life Divine. These conversations comprise the last of the Mother’s “Wednesday classes”, which began in 1950.

The Mother’s French classes cover the eight-year period from 1950 to 1958. The Wednesday classes of 1950-51 and 1953-58 comprise the “Questions and Answers” talks. Between June 1951 and March 1953 these classes were replaced by “translation classes” in which the Mother translated into French several of Sri Aurobindo’s works, including The Ideal of Human Unity, The Human Cycle, part of The Synthesis of Yoga and the last six chapters of The Life Divine. During this period, she continued to speak informally with the students, but what she said was not tape-recorded.

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Questions and Answers 1956 (Collected Works of The Mother Volume 8)

Questions and Answers 1956

Collected Works of the Mother Volume 8

This volume is made up of conversations of the Mother in 1956 with the members of her French class, held on Wednesday evenings at the Ashram Playground. The class was composed of sadhaks of the Ashram and students of the Ashram’s school. The Mother usually began by reading out a passage from a French translation of one of Sri Aurobindo’s writings; she then commented on it or invited questions. During this year she discussed portions of two works of Sri Aurobindo: The Synthesis of Yoga (Part One) and Thoughts and Glimpses (first part).

The Mother’s French classes cover the eight-year period from 1950 to 1958. The Wednesday classes of 1950-51 and 1953-58 comprise the “Questions and Answers” talks. Between June 1951 and March 1953 these classes were replaced by “translation classes” in which the Mother translated into French several of Sri Aurobindo’s works, including The Ideal of Human Unity, The Human Cycle, part of The Synthesis of Yoga and the last six chapters of The Life Divine. During this period, she continued to speak informally with the students, but what she said was not tape-recorded.

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Questions and Answers 1955 (Collected Works of The Mother Volume 7)

Questions and Answers 1955

Collected Works of the Mother Volume 7

This volume is made up of talks given by the Mother in 1955 to the members of her French class. Held on Wednesday evenings at the Ashram Playground, the class was composed of sadhaks of the Ashram and students of its school. The Mother usually began by reading out a passage from one of her works or a French translation of one of Sri Aurobindo’s writings. She then commented on the passage or invited questions. For most of the year she discussed two small books by Sri Aurobindo, Bases of Yoga and Lights on Yoga, and two chapters of The Synthesis of Yoga. She spoke only in French.

The Mother’s French classes cover the eight-year period from 1950 to 1958. The Wednesday classes of 1950-51 and 1953-58 comprise the “Questions and Answers” talks. Between June 1951 and March 1953 these classes were replaced by “translation classes” in which the Mother translated into French several of Sri Aurobindo’s works, including The Ideal of Human Unity, The Human Cycle, part of The Synthesis of Yoga and the last six chapters of The Life Divine. During this period, she continued to speak informally with the students, but what she said was not tape-recorded.

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Questions and Answers 1954 (Collected Works of The Mother Volume 6)

Questions and Answers 1954

Collected Works of the Mother Volume 6

This volume comprises talks given by the Mother in 1954 to the members of her French class. Held on Wednesday evenings at the Ashram Playground, the class was composed of sadhaks of the Ashram and students of its school. The Mother usually began by reading out a passage from one of her essays or a French translation of one of Sri Aurobindo’s writings; she then commented on the passage or invited questions. During this year she discussed several of her essays on education and three small books by Sri Aurobindo: Elements of Yoga, The Mother, and Bases of Yoga. She spoke only in French.

The Mother’s French classes cover the eight-year period from 1950 to 1958. The Wednesday classes of 1950-51 and 1953-58 comprise the “Questions and Answers” talks. Between June 1951 and March 1953 these classes were replaced by “translation classes” in which the Mother translated into French several of Sri Aurobindo’s works, including The Ideal of Human Unity, The Human Cycle, part of The Synthesis of Yoga and the last six chapters of The Life Divine. During this period, she continued to speak informally with the students, but what she said was not tape-recorded.

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Questions and Answers 1953 (Collected Works of The Mother Volume 5)

Questions and Answers 1953

Collected Works of the Mother Volume 5

Talks by the Mother including comments on her Questions and Answers 1929. This volume is made up of talks given by the Mother in 1953 to the members of her French class. Held on Wednesday evenings at the Ashram Playground, the class was composed of sadhaks of the Ashram and students of its school. The Mother usually began by reading out a passage from one of her works and then invited questions. For most of the year she discussed her talks of 1929. She spoke only in French.

The Mother’s French classes cover the eight-year period from 1950 to 1958. The Wednesday classes of 1950-51 and 1953-58 comprise the “Questions and Answers” talks. Between June 1951 and March 1953 these classes were replaced by “translation classes” in which the Mother translated into French several of Sri Aurobindo’s works, including The Ideal of Human Unity, The Human Cycle, part of The Synthesis of Yoga and the last six chapters of The Life Divine. During this period, she continued to speak informally with the students, but what she said was not tape-recorded.

Read more