The Glory of The Divine Mother as revealed in Savitri

The Glory of The Divine Mother as revealed in Savitri

Savitri is a many-layered mantric epic that Sri Aurobindo has gifted to earth and men. Given the mantric nature of Savitri and the incarnate Divine Mother at the center and core of the yoga of supramental transformation, it is felt that invoking Her Presence with the help of these mantric lines is bound to help the aspiring soul to open more and more to Her who holds the key to change human nature into divine nature. It is with this purpose that these passages have been selected, passages that reveal to us the glory of the Divine Mother and Her vast all-embracing, all-transmuting Love.


Book Details

Author: Sri Aurobindo
Compiler: Alok Pandey
Print Length: 145
Publisher: Sri Aurobindo Ashram
Book format: Pdf, ePub, Mobi
Language: English
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The Future Evolution of Man

The Future Evolution of Man

Man today is becoming poignantly aware of his power to influence for good or evil his own destiny. At this critical moment when he questions his future, we believe it important to present to the public the most significant passages from those books of Sri Aurobindo which deal with this problem, the future evolution of humanity.


Book Details

Compiler: Pavitra (P.B. Saint-Hilaire)
Author: Sri Aurobindo
Print Length: 160
Publisher: Auro e-Books
Submitted by: Krishna
Book format: Pdf, ePub, mobi (Kindle)
Language: English
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Talks with Sri Aurobindo by Nirodbaran (Volume 1 and 2)

Talks with Sri Aurobindo

On the eve of the November Darshan Day in 1938, the hostile forces finally managed to strike a heavy blow against Sri Aurobindo. In the wee, dark, hours of the morning, Sri Aurobindo “stumbled” over a tiger skin rug in his apartment and struck his right knee upon the skull of the tiger, causing a fracture of his right femur. However, as these two volumes of Talks with Sri Aurobindo recorded by Nirodbaran will attest, the attempt by the forces of Darkness to silence Sri Aurobindo actually had the opposite effect, creating an opportunity for a handful of disciples and others to engage in a free flowing, wide-ranging, informal and open inquiry into the Master’s thinking and teaching which would never have happened otherwise. Collected here, we have the reminisces, musings and discussions of that band of men who were fortunate enough to be there at the right time and place to make this intimate atmosphere among seekers of Truth possible. These conversations stretched over a period of nearly twelve years, bringing these men ever closer to each other and closer to the light.


Book Details

Author: Nirodbaran
Print Length: Volume 1 – 514p., Volume 2 – 517p.
Publisher: Sri Aurobindo Ashram
Submitted by: Blindshiva
Book format: Pdf, ePub, mobi (Kindle)
Language: English
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Shri Krishnarvind (Gujarati)

 

Shri Krishnarvind

The book relates to experiences of Sri Aurobindo right from Ailpore Jail till the Mother’s Darshan on 29th Feb-1960, the first anniversary of Supramental Manifestation. The workings of Sri Krishna’s consciousness in Sri Aurobindo which was clearly described by Sri Aurobindo in His Works. The Mother too was in contact with Sri Krishna and was having an intimate & special relation with him. Descent of Sri Krishna’s consciousness into physical on 24th Nov 1926 is a proof of Sri Krishna’s active and dynamic participation in Earth evolution through Integral-Yoga. The book covers only important experiences/realisations of the Mother and Sri Aurobindo and more so subtle things happening during their sadhana with the help of Sri Krishna. Adoration/Bhakti towards Sri Krishna by the people at large will surely be attracted to Integral yoga if teachings of Sri Krishna and Sri Aurobindo can be synthesized. This is an attempt in that direction.


Book Details

Author: Kamlesh Mandavia ‘Shyam’
Print Length: 42
Book format: Pdf
Language: English
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Light to Superlight

Light to Superlight

There are twenty-six letters in this series, written between 1912 and 1921, all addressed to Sri Motilal Roy except the second one, which was to Anandrao. Sri Aurobindo’s letters of this period are not only of gripping national interest to his countrymen, but are of vaster importance to a greater humanity that could read in them the extraordinary evolution of a meteoric patriot-politician emerging out of his ten years’ veil to become the renowned architect of The Life Divine. It may be helpful to unknowing readers better to understand the situation in which he wrote those letters, with a little contextual preliminary background, which we shall try to supply here, briefly.


Book Details

Author: Arun Chandra Dutt
Print Length: 245
Publisher: Sri Krishna Prosad Ghosh from Prabartak Publishers
Original source: http://motherandsriaurobindo.in/
Submitted by: Blindshiva
Contributors: Blindshiva
Book format: Pdf
Language: English
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Sri Aurobindo’s Correspondence with Govindbhai Patel

Sri Aurobindo's Correspondence with Govindbhai Patel

Sri Aurobindo’s Correspondence
with Govindbhai Patel

This is a small collection of the correspondence between Sri Aurobindo and one of his disciples, Govindbhai Patel, covering the years 1928 thru 1934.


Book Details

Author: Sri Aurobindo

Print Length: 68 (Taken number pages in pdf document)

Publisher: Auro e-Books

Contributor: Blindshiva

Book format: PDF, ePub, Kindle

Language: English

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Letters on Poetry and Art

sri-aurobindo-cwsa-vol27-letters-on-poetry-and-art-cover

Letters on Poetry and Art

Letters on Poetry and Art comprises letters written by Sri Aurobindo on poetry and other forms of literature, painting and the other arts, beauty, aesthetics and the relation of these to the practice of yoga. He wrote most of these letters to members of his ashram during the 1930s and 1940s, primarily between 1931 and 1937. Only around a sixth of the letters were published during his lifetime. The rest have been transcribed from his manuscripts.

The present volume is the first collection of Sri Aurobindo’s letters on poetry, literature, art and aesthetics to bear the title Letters on Poetry and Art. It incorporates material from three previous books: (1) Letters on Poetry, Literature and Art; (2) Letters on “Savitri”, and (3) On Himself (section entitled “The Poet and the Critic”). It also contains around five hundred letters that have not appeared in any previous collection published under his name. The arrangement is that of the editors. The texts of the letters have been checked against all available manuscripts and printed versions.


Book Details

Author: Sri Aurobindo

Print Length: 781 pages

Publisher: Sri Aurobindo Ashram

Contributor: Blindshiva, Alexey, Krishna

Book format: PDF, ePub, Kindle

Language: English


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Contents

Part One. Poetry and Its Creation

Section One, The Sources of Poetry

  • Poetic Creation
  • Sources of Inspiration
  • Overhead Poetry
  • Examples of Overhead Poetry

Section Two, The Poetry of the Spirit

  • Psychic, Mystic and Spiritual Poetry
  • Poet, Yogi, Rishi, Prophet, Genius
  • The Poet and the Poem

Section Three, Poetic Technique

  • Technique, Inspiration, Artistry
  • Rhythm
  • English Metres
  • Greek and Latin Classical Metres
  • Quantitative Metre in English and Bengali
  • Metrical Experiments in Bengali
  • Rhyme
  • English Poetic Forms
  • Substance, Style, Diction
  • Grades of Perfection in Poetic Style
  • Examples of Grades of Perfection in Poetic Style

Section Four, Translation

  • Translation: Theory
  • Translation: Practice

Part Two. On His Own and Others’ Poetry

Section One, On His Poetry and Poetic Method

  • Inspiration, Effort, Development
  • Early Poetic Influences
  • On Early Translations and Poems
  • On Poems Published in Ahana and Other Poems
  • Metrical Experiments
  • On Some Poems Written during the 1930s
  • On Savitri
  • Comments on Some Remarks by a Critic
  • On the Publication of His Poetry

Section Two, On Poets and Poetry

  • Great Poets of the World
  • Remarks on Individual Poets
  • Comments on Some Examples of Western Poetry (up to 1900)
  • Twentieth-Century Poetry
  • Comments on Examples of Twentieth-Century Poetry
  • Indian Poetry in English
  • Poets of the Ashram
  • Comments on the Work of Poets of the Ashram
  • Philosophers, Intellectuals, Novelists and Musicians
  • Comments on Some Passages of Prose

Section Three, Practical Guidance for Aspiring Writers

  • Guidance in Writing Poetry
  • Guidance in Writing Prose
  • Remarks on English Pronunciation
  • Remarks on English Usage
  • Remarks on Bengali Usage

Part Three. Literature, Art, Beauty and Yoga

Section One, Appreciation of Poetry and the Arts

  • Appreciation of Poetry
  • Appreciation of the Arts in General
  • Comparison of the Arts
  • Appreciation of Music

Section Two, On the Visual Arts

  • General Remarks on the Visual Arts
  • Problems of the Painter
  • Painting in the Ashram

Section Three, Beauty and Its Appreciation

  • General Remarks on Beauty
  • Appreciation of Beauty

Section Four, Literature, Art, Music and the Practice of Yoga

  • Literature and Yoga
  • Painting, Music, Dance and Yoga

Appendixes

  • Appendix I
  • Appendix II
  • Appendix III

Note on the Texts


 Sample

Letters on Poetry and Art

Three Elements of Poetic Creation

Poetry, or at any rate a truly poetic poetry, comes always from some subtle plane through the creative vital and uses the outer mind and other external instruments for transmission only. There are three elements in the production of poetry; there is the original source of inspiration, there is the vital force of creative beauty which contributes its own substance and impetus and often determines the form, except when that also comes ready made from the original sources; there is, finally, the transmitting outer consciousness of the poet. The most genuine and perfect poetry is written when the original source is able to throw its inspiration pure and undiminished into the vital and there takes its true native form and power of speech exactly reproducing the inspiration, while the outer consciousness is entirely passive and transmits without alteration what it receives from the godheads of the inner or the superior spaces. When the vital mind and emotion are too active and give too much of their own initiation or a translation into more or less turbid vital stuff, the poetry remains powerful but is inferior in quality and less authentic. Finally, if the outer consciousness is too lethargic and blocks the transmission or too active and makes its own version, then you have the poetry that fails or is at best a creditable mental manufacture. It is the interference of these two parts either by obstruction or by too great an activity of their own or by both together that causes the difficulty and labour of writing. There would be no difficulty if the inspiration came through without obstruction or interference in a pure transcript — that is what happens in a poet’s highest or freest moments when he writes not at all out of his own external human mind, but by inspiration, as the mouthpiece of the Gods.

The originating source may be anywhere; the poetry may arise or descend from the subtle physical plane, from the higher or lower vital itself, from the dynamic or creative intelligence, from the plane of dynamic vision, from the psychic, from the illumined mind or Intuition, — even, though this is the rarest, from the Overmind widenesses. To get the Overmind inspiration is so rare that there are only a few lines or short passages in all poetic literature that give at least some appearance or reflection of it. When the source of inspiration is in the heart or the psychic there is more easily a good will in the vital channel, the flow is spontaneous; the inspiration takes at once its true form and speech and is transmitted without any interference or only a minimum of interference by the brain-mind, that great spoiler of the higher or deeper splendours. It is the character of the lyrical inspiration, to flow in a jet out of the being — whether it comes from the vital or the psychic, it is usually spontaneous, for these are the two most powerfully impelling and compelling parts of the nature. When on the contrary the source of inspiration is in the creative poetic intelligence or even the higher mind or the illumined mind, the poetry which comes from this quarter is always apt to be arrested by the outer intellect, our habitual thought-production engine. This intellect is an absurdly overactive part of the nature; it always thinks that nothing can be well done unless it puts its finger into the pie and therefore it instinctively interferes with the inspiration, blocks half or more than half of it and labours to substitute its own inferior and toilsome productions for the true speech and rhythm that ought to have come. The poet labours in anguish to get the one true word, the authentic rhythm, the real divine substance of what he has to say, while all the time it is waiting complete and ready behind; but it is denied free transmission by some part of the transmitting agency which prefers to translate and is not willing merely to receive and transcribe. When one gets something through from the illumined mind, then there is likely to come to birth work that is really fine and great. When there comes with labour or without it something reasonably like what the poetic intelligence wanted to say, then there is something fine or adequate, though it may not be great unless there is an intervention from the higher levels. But when the outer brain is at work trying to fashion out of itself or to give its own version of what the higher sources are trying to pour down, then there results a manufacture or something quite inadequate or faulty or, at the best, “good on the whole”, but not the thing that ought to have come.

2 June 1931

Creation by the Word

The word is a sound expressive of the idea. In the supra-physical plane when an idea has to be realised, one can by repeating the word-expression of it, produce vibrations which prepare the mind for the realisation of the idea. That is the principle of the Mantra and of japa. One repeats the name of the Divine and the vibrations created in the consciousness prepare the realisation of the Divine. It is the same idea that is expressed in the Bible, “God said, Let there be Light, and there was Light.” It is creation by the Word.

6 May 1933

The Secret of the Veda

The Secret of the Veda

The Secret of the Veda

with Selected Hymns

Essays on the Rig Veda and its mystic symbolism, with translations of selected hymns. These writings on and translations of the Rig Veda were published in the monthly review Arya between 1914 and 1920. Most of them appeared there under three headings: The Secret of the Veda, “Selected Hymns” and “Hymns of the Atris”. Other translations that did not appear under any of these headings make up the final part of the volume.

In August 1914, Sri Aurobindo began to publish The Secret of the Veda in the first issue of the philosophical review Arya. This series was accompanied by a related one, Selected Hymns. Selected Hymns was followed a year later by Hymns of the Atris. These works, written and published in monthly instalments between 1914 and 1917, form Parts One to Three of the present volume.

Besides Selected Hymns and Hymns of the Atris, other Vedic translations appeared in the Arya at various times between 1915 and 1920. They were usually introduced when a page or two had to be filled at the end of a 64-page issue. These translations have been placed in the order of their original publication in Part Four, “Other Hymns”.

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Sriaurobindopanishad (Italian)

Sri Aurobindo Upanishad

Sriaurobindopanishad

Questa Upanishad fu scritta da Sri Aurobindo durante la prima parte del suo soggiorno a Pondicherry (1910-1914). Fu dapprima pubblicata sulla rivista Sri Aurobindo: Archivi e Ricerca nel dicembre 1978 con la traduzione inglese fatta da Sri Jagannath Vedalankar.


Dettagli del libro

Autore: Sri Aurobindo

Lunghezza del documento: 25 pagine

Traduttore: Anandamaya

Collaboratori: Blindshiva, Anandamaya, Manipadma, Sergio Fedrigo, Krishna

Libro disponibile nei formati: Pdf, ePub, Kindle

Lingua: Italiano, Devanagari, English


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ĺndice:

  • Prefazione
  • Testo sanscrito
  • Testo inglese
  • Nota del traduttore
  • Testo italiano
  • Glossario termini sanscriti

Esempio di testo

Sriaurobindopanishad

C’è solo il Brahman, l’Uno senza secondo. Esistenza e non-esistenza sono le sue forme sebbene Esso sia di là dell’Esistenza e della Non-Esistenza. Eccetto Quello null’altro esiste. Tutto ciò che nei tre tempi è contenuto e tutto ciò che è oltre ad essi, invero è quell’unico Brahman. Tutto ciò che è nell’universo, piccolo o grande, nobile od insignificante, quello è Brahman, in realtà è Brahman. Ugualmente il mondo è Brahman. Esso è vero, non è falso.

Quello solo è l’Essere Trascendente, oltre tutti i tre tempi, oltre tutti i mondi, penetrante tutti i mondi, oltre l’Esistenza, oltre la Non-Esistenza, Tutto-Esistenza, Tutto-Coscienza, Tutto-Beatitudine, senza inizio né fine, il Divino eterno.

Privo di qualità supporta tutte le qualità. Ha qualità, infinite qualità, e gode lo stato d’essere senza qualità. Egli Stesso trascende lo stato d’essere senza qualità e lo stato d’essere con qualità. Invero Egli non è né senza qualità né con qualità inquanto è Uno e Solo.

Sriaurobindopanishad

Sri Aurobindo Upanishad

Sriaurobindopanishad

This Upanishad was written by Sri Aurobindo during the early part of his stay in Pondicherry (1910-1914). It was first published in the journal Sri Aurobindo: Archives and Research in December 1978 with English translation done by Sri Jagannath Vedalankar.


Book Details

Author: Sri Aurobindo

Print Length: 25 pages

Text source: sanskrit.sriaurobindoashram.org.in

Publisher: Sri Aurobindo Ashram

Contributors: Blindshiva, Manipadma, Sergio Fedrigo, Krishna

Book format: PDF, ePub, Kindle

Language: Devanagari, English


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This book is also available in Italian Language


Contents

  • Preface
  • Sanskrit Text
  • English Text

Sample

Sriaurobindopanishad

There is Brahman alone, the One without a second. Being and non-being are its forms and It is also beyond Being and Non-Being. There is nothing else except That. All that is contained in the three times and all that is beyond the three times is indeed that One Brahman alone. Whatever is in the universe, small or large, noble or mean, is Brahman alone, Brahman alone. The world is also Brahman. It is true, not false.

That alone is the Transcendent Being, beyond all the three times, beyond all the worlds, penetrating all the worlds, beyond Being, beyond Non-Being, All-Being, All-Consciousness, All-Bliss, without beginning and end, the eternal Divine.

He is without quality and supports all qualities. He has qualities, infinite qualities, and enjoys the state of being without quality. He Himself transcends the state of being without qualities and the state of being with qualities. He is neither without quality nor with quality because He is One and Single.