An investigation into the nature and evolution of consciousness through the lens of various philosophers, culminating with the experiential philosophy of Sri Aurobindo.
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This is a small collection of the correspondence between Sri Aurobindo and one of his disciples, Govindbhai Patel, covering the years 1928 thru 1934.
This book by Irish author, poet, painter and mystic George William Russell, is a set of transcendent essays on Celtic mysticism. Known by his pen name AE (which is short for Aeon), Russell was friends with many other figures of the Celtic renaissance of the early 20th century, including Y.B. Yeats, and James Stephens.
Letters on Poetry and Art comprises letters written by Sri Aurobindo on poetry and other forms of literature, painting and the other arts, beauty, aesthetics and the relation of these to the practice of yoga.
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Essays on the Rig Veda and its mystic symbolism, with translations of selected hymns. These writings on and translations of the Rig Veda were published in the monthly review Arya between 1914 and 1920.
Sriaurobindopanishad. This Upanishad is the essence of Sri Aurobindo’s teachings.
Il materiale presentato in questo libro è il risultato della trascrizione di una serie di dodici letture date da Rod Hemsell al Savitri Bhavan in Auroville, India. Con dettagli interessanti e intricati Rod dipinge con ampie pennellate un intenso ritratto storico dell’evoluzione del pensiero filosofico e del suo impatto sulla dottrina religiosa che si estende oltre duemila e quattrocento anni di storia. Il tema sottostante, naturalmente, è la lenta e costante evoluzione della coscienza umana che scorre in molti diversi rivoli di pensiero, sbocciando dalla fontana dell’esperienza umana mentre cresce nella conoscenza. La profondità di tale discorso non è per nulla opprimente, tuttavia, qui non stiamo più guadando in una piscina per bambini… In queste letture, Rod ha introdotto un numero di personaggi ed idee familiari, e ne ha introdotte molte altre che potrebbero non essere così ben conosciute; il tutto invita il lettore ad approfondire proseguendo nella sua personale ricerca. Vengono esplorati antichi sentieri per scoprire le grandi similarità soggiacenti alle maggiori religioni di oggi che potrebbero altrimenti rimanere non notate, e Rod ci convince che ciò era inevitabile fin dall’inizio, da quando abbiamo avuto a che fare con le verità universali.
Talks by the Mother including comments on her essays on education, on her Questions and Answers 1929, and on Sri Aurobindo’s The Mother.
Questions and Answers 1929–1931. Collected Works of the Mother Volume 3. Conversations about Yoga and life. The Mother answered questions raised by disciples in 1929 and 1930–1931. The volume also includes her commentaries on The Dhammapada.
Writings and talks from 1893 to 1920. Early essays, talks to seekers in Paris, essays written in Japan, and Tales of All Times. Free Book Download: Pdf
Anandamath is a Bengali novel, written by Bankim Chandra Chatterjee about Sannyasi Rebellion in the late 18th century, it is considered one of the most important novels in Indian literature. Its importance is heightened by the fact that it became synonymous with the struggle for Indian independence from the British Empire.
313 prayers and meditations, most of them written between 1912 and 1917. Selected by the Mother from her diaries, these prayers are a record of her spiritual experiences at that time.
Like the previous book in the series, The English of Savitri Volume 2 is based on transcripts of classes led by the author at Savitri Bhavan, in this case from December 2012 to June 2013. The transcripts have been carefully revised and edited for conciseness and clarity, while aiming to preserve the informal atmosphere of the course. This second volume covers the four cantos of Book Three, The Book of the Divine Mother, of Sri Aurobindo’s epic, Savitri – a legend and a symbol. Each sentence in the poem is examined closely and explanations are given about vocabulary, sentence-structure and imagery. The aim is to assist a deeper understanding and appreciation of the poem which the Mother has characterised as ‘the supreme revelation of Sri Aurobindo’s vision’.
This is the transcription from audio of two one-hour lectures presented by Georges Van Vrekhem at the Savitri Bhavan in Auroville in 2008. Georges makes an excursus through science and its tentative to follow the prints of evolution. All his talk is full of the light of the Integral Yoga, and through it Georges accompanies the auditor in this voyage towards the sense of evolution of man.
In The Problem of Rebirth, Sri Aurobindo assesses the central arguments surrounding the concept of rebirth. He suggests that rebirth is a vehicle conveying the soul forward in its aeonic evolution towards self-knowledge and self-mastery. Evolution through the process of rebirth enables the soul’s indomitable effort through Time; karma engineers its spiritual education. Once seen, the process of karma, the law of consequence, takes a central place among the issues of life: “This evolution is not possible if there is not a connected sequence from life to life, a result of action and experience, an evolutionary consequence to the soul, a law of Karma. ” We have all had occasion to question providence; to ask “why do the good suffer, why do the evil prosper”. Such fundamental questions of life take on a new significance when viewed with an understanding of The Problem of Rebirth.
This book presents Sri Aurobindo’s vision of India as it grew from his return from England in 1893 to his political days in the first decade of the century and finally to his forty-year-long withdrawal from public view during which he plunged into his ‘real work’ of evolutionary action. This brief chronological selection from all that Sri Aurobindo said or wrote on India, her soul and her destiny.
In the aphorisms that make up this book, Sri Aurobindo gives pithy and pregnant expression to some of the key ideas of his philosophy and yoga.
This is the latest in an ongoing series of essays authored by Ray Morose in which he details the human condition and expounds upon how one can pierce the veils and uncover and live one’s true essence. His sometimes difficult intellectual approach is extremely metaphorical and, much like a koan, stretches the reader’s mind and opens it to new ways of conceptualizing the world in which it finds itself. He employs his own terminology, largely bereft of the labels so common in spirituality, and his language often jars like a wooden wheeled trip on cobblestone roods. In the process, he shakes out the dross and tightens mental structure.
This book provides fascinating insights into the challenges, creativity and commitment of the Aurovilians in building a collective economy based on the visions of universal harmony, human unity and individual flourishing. It contains original and excellent research on four decades of development, dealing not only with the economic history but also the forms of employment and work in and around Auroville. It discusses in detail the unique features of Auroville’s financial structure including the notion and practice of ownership, the role of money, the patterns of production and distribution and the sustainability of the ‘economic model’. The book is highly recommended for those who are interested in understanding the complexities of pursuing alternative and participatory forms of communal living.
Auroville, Tamil Nadu, India